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金門傳統聚落的形成發展族譜資料彙編

宗祠、禮法、族譜是宗族文化的三大載體。族譜記載著聚落各姓氏的世系源流、家族興替、社會人口變化等項目的歷史記載。金門各聚落宗族視修譜為大事,歷代繼承「三世不修譜,比之不孝」的傳統觀念。由各個姓氏所編修的族譜,是宗族群眾的發展歷史,其居地的遷徙繁衍記錄,成為完整瞭解聚落變遷的重要和補充資料,具有崇高的文化研究價值。

金門最初的氏族記載,晉有逃難來者蘇、陳、吳、蔡、呂、顏等六姓,唐代跟隨牧馬監陳淵來金者,為蔡、許、翁、李、張、黃、王、呂、劉、洪、林、蕭等十二姓;經過一千六百年的歷史變動,由姓氏聚居的村落,最早可以溯源到宋代。向來聚族而居是金門聚落形成的基本型態,各姓氏宗祠成為氏族的生活中心,編纂族譜亦盛行於明、清時期。1949年軍隊尚未進駐金門時,約有七十個姓氏族群居住在各個村落,氏族譜牒可以考證出聚居的始末脈絡。

本調查案從現存百部以上的族譜資料,去探討分析金門國家公園範圍內的水頭、珠山、歐厝、瓊林、南山、北山、山后等七大聚落的形成發展過程,彙編族譜記載內容,提供佐證史料,更能深度的解讀金門傳統宗族文化的內涵。

關鍵詞:金門、傳統聚落、族譜、宗族文化


Abstract

During Eastern Jin dynasty, refugees of a combination of six surnames found their shelter in Kinmen. The population growth in Tang dynasty, twelve family names followed Chen Yuan came to Kinmen who is the Supervisor-general of royal equines. After 1600 years of change, the earliest village settled with one clan can trace back to the Song dynasty, a village composed of one clan was the basic type all the time and the ancestral shrine was the center of clan society. Organize family pedigree was popular in Ming and Qing dynasty, the pedigree of a clan records can textual the context of settlement.

The study focuses on the more than 100 pedigree documents in existence to analyze the development process of seven traditional villages within Kinmen national park for organize the family tree and provide the historical sources for know the connotation of clan culture. Through family genealogy archives can help give a well-rounded history of family roots, as well as background and population change. Build the family genealogy was the most important work of each village in Kinmen, from one generation to the next to inherit the custom.

Keywords:Kinmen , Traditional village, Pedigree, Clan culture